dh and the “discipline” of english studies; UPDATED

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[image of Ermenonville, Le temple de la philosophie, courtesy of Parisette and Wikimedia commons]

I spent a few days listening in on the Texas Digital Humanities Consortium conference at UH this weekend, and was impressed by a number of presentations. I won’t try to record everything, but will just blog about a few of the ideas that have stuck with me for the last day or so. (For those seeking a good comprehensive account, try instead keynote speaker Geoffrey Rockwell’s very helpful summary of keynotes and panels here)

For whatever reason, perhaps because of the earlier discussion of the Emory English blow-up, I walked into the conference thinking about English studies, a disciplinary agglomeration that has never had much success organizing itself around any consistent methodology or object of study. If this is indeed our disciplinary home and background, I wondered, why should it feature such persistent, distracting arguments about who belongs inside and who doesn’t?  So I walked into the TXDHC conference wondering whether I myself might belong inside their tent.

I was very pleased to see a presentation from Geoffrey Rockwell (Alberta) on Friday about a collaborative project he is developing (with Stefan Sinclair) called “hermeneutica,” In their introduction they note that hermeuti.ca includes both a printed text on methods of textual analysis and a suite of tools designed to “instantiate” those principles. They envision users looping back and forth from the printed portions to the embedded interactive panels that display their own processes and results; these panels would also allow users to enter their own values so that they could “recapitulate and experiment with” those results, and compare their own with R/S’s results. This creates an interactive feedback loop between the learner and the book/site that a “mere” printed text could not emulate. They also include case histories demonstrating what can be done with such tools, reflective essays on their analyses, and finally “recipes” that are “tutorials on how to do interpretative things with common tools.”

“Hermeneutica,” we learned at the presentation, were “little hermeneutical toys” that we could use to analyze the texts around us. Rockwell pointed out that these kinds of interactive data visualizations were already becoming commonplace on sites like the NY Times and the NYSE.

I’d need to spend far more time with this project to have more to say about its details, but what I appreciated were the following principles I gleaned from the presentation and the online materials contained here:

  • The emphasis is on collaboration, since it is unlikely that any single scholar will have all the skills necessary to do the kind of work necessary to tackle interesting projects with sufficient scope and depth to satisfy the lay audience;
  • The emphasis is also squarely on interpretation and the open-ended generation of insights, as an “art of making things more interesting” along the lines of cooking, embroidery, etc., rather than a utilitarian model of searching or pattern-matching;
  • Drawing on Franco Moretti’s discussion of “models” (e.g., “Network Theory, Plot Analysis” p. 4) Rockwell stressed that textual analysis produced by hermeneutica’s tools operated upon “surrogates“* rather than texts themselves, in just the way that scholars might work on the indices or outlines of books rather than books themselves for certain kinds of research. (Moretti: “once you make a network of a play, you stop working on the play proper, and work on a model instead”**) At the same time, hermeneuti.ca’s tools were designed to “help you read,” and to “help you get back to the full text”;
  • This stress on the proliferation and discussion of surrogates in the humanities might help explain why preservation and rereading of of older material legacies are always so closely interwoven with the production of new insights; accordingly, in this presentation, Rockwell began with the little-known prehistory of DH in the 1970s and 1980s, in some of the earliest computer-assisted readings of literature like the work of John Smith on James Joyce;
  • Rockwell’s emphasis here was not necessarily on building one’s tools, or all of one’s tools, from scratch, but using and adapting what one could find from ready-made and available tools, which certainly lowers the bar for those, like myself, who would rather adapt existing tools for their own interpretive projects than devote themselves single-mindedly to tool-construction;
  • Finally, by comparing the tools and products of the hermeneutica to the surrogate-like features of 18th-century architectural “follies,” Rockwell stressed their non- or anti-utilitarian character, since they helped to resist or interrupt one’s use or production of texts, in order to draw attention to their theoretical workings;
  • The anti-utilitarian character of the folly-like hermeneutica makes their character as tools paradoxical, since they represent a class of “tools” that work against the purposeful or transparent operations of signification, slowing down or interrupting production to the point where they make their own use more available for conscious manipulation; they make it possible for creators and audiences to move to new, meta-levels when considering the use of a particular element in a composition.

I  believe that it is this conceptually suggestive, exploratory, anti-utilitarian element of the “folly” or hermeneuticon–the tool that acts like something other than a simple tool–that seems especially inviting for folks doing work in English departments.  This kind of exploration, shared I think by each of the interpretive sub-disciplines housed in English departments, distinguishes thinking in the humanities from other disciplinary forms of thinking, and distances our work from the kinds of purposiveness found in other disciplines.

DM

[*UPDATE: GR's discussion of "models" or textual "surrogates" deployed by scholars to interpret an inaccessible "text" reminds me of Frank Ankersmit's observations about the distinction between "historical research (a question of facts)" and "historical writing (a question of interpretation)" ("Six Theses," 2.1). It also seems to me that the most interpretively productive way to regard data visualizations of individual artworks or larger groupings might be as Ankersmit's "metaphors." According to Ankersmit, metaphors help us to organize, understand, and redescribe the past in novel terms that encourage interpretation and debate ("metaphor shows what the metaphorical utterance is about in terms of something else ('John is a pig'), "Theses," 5.1.1).]

[**UPDATE: Bill Benzon (H/T Alan Liu) has posted (here and here) about Moretti's uses of computers and computer-generated networks for literary works.  Benzon observes that while Moretti does not use a computer to create his network diagrams, they are "very much in the spirit . . . of computing." Benzon believes that the point of Moretti's enterprise is the movement from quantification to visualization. Ultimately, this process should produce an "irreducible" visual pattern that can serve as a usefully suggestive model for a literary work or group of works. Benzon writes:

The important point is what happens when you get such diagrams based on a bunch of different texts. You can see, at a glance, that there are different patterns in different texts. While each such diagram represents the reduction of a text to a model, the patterns in themselves are irreducible. They are a primary object of description and analysis.

In my view, Moretti's "irreducible" patterns constitute "primary object[s] of description and analysis” when they fulfill Ankersmit’s definition of “metaphor,” “show[ing ] what the metaphorical utterance is about in terms of something else.”

Moretti himself shows these visual patterns’ defamiliarizing potential when he uses figs. 34 and 35 to reveal the significantly liminal status of Hamlet‘s Horatio as a “good gateway” to the play’s “periphery,” in contrast with the courtly characters tightly clustered around Polonius (“Network” 6).  Here are the figures:

Moretti fig 34

Moretti fig 35

When Moretti is able to transform “Horatio” from a character made of words into a vertex that he is then able to describe as a “gateway,” then the transformation of the model into a new metaphor is complete.

DM

bousquet and moral panic

A few people have forwarded me Marc Bousquet’s latest essay (article behind paywall) about the “moral panic” in literary studies, along with SEK’s follow-up, and I’ve seen surprisingly little push-back from the presumed subjects of the essay, English literature professors. Bousquet’s point is that PhD-granting English departments like his own (Emory) are seeing a widening gap between the hiring of newly-minted PhDs in “traditional fields” vs. “new fields.” (i.e., students trained in historical, period-based fields vs. those in rhet/comp or digital humanities).  As a result, the wounded and defensive professors in traditional fields have engaged in what he calls a “backlash discourse” conjuring up “a ‘moral panic’ in defense of literary studies.”

I think there’s some truth in this description, but I also think that the analysis could be deepened.  From my own experience, in a public research university, and in a pluralist department with a full complement of advanced degrees in sub-fields (literary studies, creative writing, rhet/comp, linguistics, and with a growing interest in digital humanities), it’s taken for granted that we must work together, even if it does make all our lives more complicated. It does make inter-departmental conversation more difficult at times, but perhaps more rewarding, too. (I don’t deny that we all wonder from time to time what it would be like to work in a stand-alone department squarely focused on what we  do). But I think that for all but the most prestigious and super-endowed programs, disciplinary autonomy is off the table.

As I continued to read through Bousquet’s essay, it seemed to me that all but a handful of my friends and colleagues in the academy work in similarly mixed environments.  The remaining ones work in institutions either so prestigious that they could ignore the market forces he describes, or so oblivious (or, more likely, divided) that nothing short of catastrophe could make them change direction. Frankly, by the time Bousquet writes, “the moral panic doesn’t exist in the hundreds of programs that have kept up with the changing conditions of textual production,” I wondered why this essay wasn’t just an email to his colleagues at Emory? In other words, why should the rest of us care? At the same time, I do think that there’s a potentially useful discussion to be extracted from this essentially local argument.

I think in the long term and among a very broad group of working scholar/teachers, there’s a lot of justifiable anxiety about the future of what we might call “traditional” or historically-based literary studies.  This anxiety comes not (just) from the insecurities of superannuated or inactive faculty, but from the increasingly market-driven language used to justify the reorganization of academic departments wholesale in domains like hiring, tenure, enrollments, and so forth.  The once-dominant model of nation- and period-specialization has just weathered serious challenge from the MLA leadership this past winter, and left many eighteenth-century scholars wondering just what role we shall have in that organization as it goes through its own evolution (not that the MLA has demonstrated much love for rhet/comp, either).

So I wonder what sort of role literature and literary studies might have in the undergraduate and graduate curricula of “English studies” twenty years from now.  For example, in a pluralistic department organized without period categories, how would historical research be taught, or the general category of “literature” be usefully sub-divided or segmented?  How would “genre” be studied? And so forth. In my view, a large part of this “anxiety” reflects our awareness that many familiar landmarks in scholarly life are disappearing, with little concrete sense of what’s to replace them.

I have two thoughts about this stand-off between Bousquet and the resistant literature faculty he describes.

First of all, because of the depressingly straitened circumstances outlined by Bousquet many times before, a lot of literature faculty–even the ones trained in the Ivy Leagues–have made heroic or at least incremental efforts to adapt their curricula, teaching, and their research interests to their new surroundings and new students.

In other words, the period-based fields have not in any way stood still in the past few decades. This fact really became clear during the MLA dust-up, when eighteenth-century scholars were forced to argue to scholars from other historical periods against shrinking our division at the annual meeting. Not only were the proposals a self-defeating gesture for an organization purporting to represent the entirety of “literary studies,” they would jettison every trace of the field’s development over the past thirty years.  So I think anyone in Bousquet’s position would be much better off encouraging more, and better, adaptations among literature professors rather than threatening them with “irrelevance.”  I  don’t think high quality collaborations can occur under any other circumstances.

My second point is that it feels odd for Bousquet, of all people, to use the language of the market to justify the de facto institutional changes he wishes to make.  I have long admired How the University Works precisely because it questions the use of the marketplace or its organizational jargon to justify educational decisions that affect people. Anyone who has spent time in higher education knows that the market is not in any way a fair or rational arbiter, nor is it an impersonal historical force, but something that produces certain outcomes because of certain prior decisions and priorities. Assuming that this is the case, the changes taking place now are driven in part by all the forces he’s rightly critiqued elsewhere: permatemping, public disinvestment, corporatization, etc.  The economic-institutional process that elevated rhet/comp to its current position (however resisted by a few outliers) may also hollow out the academic departments that may someday be filled with majorities of rhet/comp teacher/scholars.

So the market has spoken, but why exactly should we follow its dictates here or elsewhere?  From my perspective, it might be better to envision (and enact) a version of “English studies” that is able to draw upon the expertise of all its fields, including the historical study of literature.

DM

 

The moral panic doesn’t exist in the hundreds of programs that have kept up with the changing conditions of textual production. – See more at: http://chronicle.com.ezproxy.lib.uh.edu/article/The-Moral-Panic-in-Literary/145757/#sthash.pTUvYCEA.dpuf
The moral panic doesn’t exist in the hundreds of programs that have kept up with the changing conditions of textual production. – See more at: http://chronicle.com.ezproxy.lib.uh.edu/article/The-Moral-Panic-in-Literary/145757/#sthash.pTUvYCEA.dpuf

Happy Valentine’s Day from Bernard Mandeville

 

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[B]y Love we understand a strong Inclination, in its Nature distinct from all other Affections of Friendship, Gratitude, and Consanguinity, that Persons of different Sexes, after liking, bear to one another: It is in this Signification that Love enters into the Compound of Jealousy, and is the Effect as well as happy Disguise of that Passion that prompts us to labour for the Preservation of our Species. This latter Appetite is innate both in Men and Women, who are not defective in their Formation, as much as Hunger or Thirst, tho’ they are seldom affected with it before the Years of Puberty. Could we undress Nature, and pry into her deepest Recesses, we should discover the Seeds of this Passion before it exerts itself, as plainly as we see the Teeth in an Embryo, before the Gums are form’d. There are few healthy People of either Sex, whom it has made no Impression upon before Twenty: Yet, as the Peace and Happiness of the Civil Society require that this should be kept a Secret, never to be talk’d of in Publick; so among well-bred People it is counted highly Criminal to mention before Company any thing in plain Words, that is relating to this Mystery of Succession: By which Means the very Name of the Appetite, tho’ the most necessary for the Continuance of Mankind, is become odious, and the proper Epithets commonly join’d to Lust are Filthy and Abominable.

Bernard Mandeville, The Fable of the Bees or Private Vices, Publick Benefits, 2 vols. With a Commentary Critical, Historical, and Explanatory by F.B. Kaye (Indianapolis: Liberty Fund, 1988). Vol. 1. Chapter: [45]REMARKS.

Accessed from http://oll.libertyfund.org/title/846/66867/1631178 on 2014-02-14

 

MLA 2014, pt III: The Revised Draft of the MLA Forums, Open Hearings, plus updates

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Hi folks,

I won’t be attending MLA this year, but I wanted to provide a few 18c updates for those attending and those staying at home:

As always, at the Long 18th, we’re always happy to hear about any news or thoughts about the matters discussed in or out of the panels at MLA. Hit Reply if you want to pass along some bit of news.

Stay warm,

DM

MLA 2014, pt II: sessions organized by the late-18c division, Jan. 9-11

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And now for the later 18c.

Below you will find the sessions organized by the Late 18c Division for this year. As with the other post, please feel free to share your thoughts about these sessions, or about MLA more generally, below. Thanks, DM

113. Have We Ever Been Secular?

Thursday, 9 January, 3:30–4:45 p.m., Addison, Chicago Marriott
Program arranged by the Division on Late-Eighteenth-Century English Literature

Presiding: Deidre Shauna Lynch, Univ. of Toronto

1. “Never: The Making of the Modern Aura,” Jayne Elizabeth Lewis, Univ. of California, Irvine

2.  “Pretending to Believe, Pretending Not to Believe,” Lori Branch, Univ. of Iowa

3. “Was Sentimentalism Secular?” Lisa M. O’Connell, Univ. of Queensland

4. “Quasi-nonsecularism; or, The Eighteenth-Century Sublime,” Richard A. Barney, Univ. at Albany, State Univ. of New York

Session Description: This session revisits customary narratives about Enlightenment and secularization and explores 18th-century studies after the “theological turn.”

235. Life: Before and after 1800

Friday, 10 January, 10:15–11:30 a.m., Addison, Chicago Marriott

Program arranged by the Division on Late-Eighteenth-Century English Literature and the Division on the English Romantic Period

Presiding:  Kevis Goodman, Univ. of California, Berkeley
Speakers:  Amanda Jo Goldstein, Cornell Univ.; Heather Keenleyside, Univ. of Chicago; Catherine Packham, Univ. of Sussex;Andrew Piper, McGill Univ.

Session Description:
“Until the end of the eighteenth century . . . life does not exist: only living beings.” Our two divisions will revisit Foucault’s still influential, periodizing thesis to question its validity in the light of recent work in the field and to think about what we do and do not share.

  608. War and Literature, 1754–1815
Saturday, 11 January, 3:30–4:45 p.m., O’Hare, Chicago Marriott

Program arranged by the Division on Late-Eighteenth-Century English Literature

Presiding:  William Beatty Warner, Univ. of California, Santa Barbara

Speakers:  Siraj Ahmed, Lehman Coll., City Univ. of New York; Betty Joseph, Rice Univ.; Scott Krawczyk, United States Military Acad.; Daniel O’Quinn, Univ. of Guelph

Session Description:
In the wake of the 250th anniversary of the Seven Years’ War, considered by many as the first worldwide war, we would like to open a discussion of war and literature. On both the continent of North America and the Indian subcontinent, war for empire among the European nations swept away first nations, redrew boundaries, and inflected communal identities.

MLA 2014, pt I: sessions organized by the restoration and early 18c english literature division

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In light of earlier posts urging continued representation of all three sub-periods in our 18c MLA sessions, I would urge any ASECS members attending MLA this year to attend as many sessions as possible and show your support.

Below you will find the sessions organized by the Restoration and Early 18c English Literature Division.  Feel free to comment here if you have any thoughts about the session you saw, or about MLA more generally. Thanks, DM

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“Currents of the Black Atlantic” conference

“Currents of the Black Atlantic”
13-14 March 2014, The Graduate Center, CUNY

Opening Keynote: David Scott, Columbia University

Closing Keynote: Sibylle Fischer, New York University

CFP deadline: Abstracts of 300 words or less electronically to BlackAtlanticCurrents@gmail.com by 31 December 2013.

Two decades since its publication, Paul Gilroy’s The Black Atlantic (1993) united conversations about race, place, diaspora, and slavery within the Atlantic world. This interdisciplinary conference takes as its point of departure Gilroy’s ethos of looking outside of and challenging established categories (such as those determined by nationalist modes of thought). In the spirit of thinking both with and beyond the Black Atlantic paradigm this conference seeks to create a space for scholars to negotiate its theoretical limits while gesturing towards alternative frames and futures for the Black Atlantic. This interdisciplinary conference revisits the roots and routes, the genealogies and the futures, of The Black Atlantic.

This conference invites critical and methodological conversations among students and faculty who have been theorizing ways that rethink diaspora, transatlantic cultures, race, historiographies, and notions of “modernity.” This conference aims to bring together scholars across disciplines and bridge conversations that will shift the grounds, directions, and temporalities of the Black Atlantic.

Potential topics may include, but are not limited to:

Memory, Subjectivity, and the Black Diaspora
Remapping the Spatiotemporalities of the Black Atlantic
Early Modern Atlantic Crossings and Early Transatlantic Exchanges
Engenderings and Queerings of the Black Atlantic
Sounds and Music of the Middle Passage
Transatlantic Affective Economies
Black Atlantic Matter(s): Things and Objects of the Middle Passage
Ethics, Archives, and Historiographies of the Black Atlantic
The Black Pacific; Intersections of Race and Labor
Latin American and/or Caribbean Studies and the Black Atlantic

This is the annual conference of the English Student Association at the CUNY Graduate Center. Please send abstracts of no more than 300 words, along with a 3-5 line bio, contact information, and a/v requests to BlackAtlanticCurrents@gmail.com. Additionally, feel free to submit abstracts as a fully formed panels and/or roundtables. We also welcome suggestions for non-traditional conference presentations. The deadline for abstracts and other proposals is December 31st, 2013. Participants will be notified by the end of January.

For more information, visit the conference website: http://blackatlanticcurrents.wordpress.com/